Psalms 77:15 — KJV with Strong's Concordance

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Chapter 77

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¹⁵Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

Psalms 77:15 —

Old words in this verse

selah: — a pause or musical mark (meaning uncertain).

My Notes

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← Psalms 77:14 Psalms 77:16 →

Original word meaning

— of 7

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Cross-References

From the Treasury of Scripture Knowledge

Exodus 6:6
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Deuteronomy 9:29
Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
Isaiah 63:9
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Psalms 74:2
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
Deuteronomy 9:26
I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

Topics

Arm

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 11-20)

The psalmist here recovers himself out of the great distress and plague he was in, and silences his own fears of God’s casting off his people by the remembrance of the great things he had done for them formerly, which though he had in vain tried to quiet himself with (Ps. 77:5, 6) yet he tried again, and, upon this second trial, found it not in vain. It is good to persevere in the proper means for…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 15)

14-20. Illustrations of God’s power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Psa 22:11-14; Ha 3:14) which may have attended those miraculous events (Ex 14:24).