Psalms 32:2 — KJV with Strong's Concordance

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Chapter 32

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²Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Psalms 32:2 —

My Notes

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← Psalms 32:1 Psalms 32:3 →

Original word meaning

— of 7

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Cross-References

From the Treasury of Scripture Knowledge

John 1:47
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
2 Corinthians 5:19-21
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. …
Revelation 14:5
And in their mouth was found no guile: for they are without fault before the throne of God.
1 Peter 2:1-2
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, …
Leviticus 17:4
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

Topics

Atheism Attributes of God Depravity of Man Gladness God Godliness Guidance Guilt

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-6)

This psalm is entitled Maschil, which some take to be only the name of the tune to which it was set and was to be sung. But others think it is significant; our margin reads it, A psalm of David giving instruction, and there is nothing in which we have more need of instruction than in the nature of true blessedness, wherein it consists and the way that leads to it—what we must do that we may be hap…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 2)

Psa 32:1-11. Maschil--literally, “giving instruction.” The Psalmist describes the blessings of His forgiveness, succeeding the pains of conviction, and deduces from his own experience instruction and exhortation to others. 1-2. (Compare Ro 4:6). forgiven--literally, “taken away,” opposed to retain (Joh 20:23). covered--so that God no longer regards the sin (Psa 85:3).