Wilderness

Scripture keeps sending people into the wilderness to be tested and to be met. In Matthew, Jesus was “led up of the Spirit into the wilderness to be tempted of the devil,” and Mark adds that he was “with the wild beasts; and the angels ministered unto him.” For Israel it was “that great and terrible wilderness,” where God led them (Deuteronomy 8:15), and Jeremiah 2:2 remembers it as a time of “the kindness of thy youth.” On the day of atonement a goat carried the people’s sins away to a land not inhabited. Isaiah 35:1 looks ahead to the day “The wilderness and the solitary place shall be glad.”

8 verses

Leviticus

Leviticus 16:22

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

Deuteronomy

Deuteronomy 8:15

Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

Isaiah

Isaiah 35:1

The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.

Jeremiah

Jeremiah 2:2

Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.

Jeremiah 2:6

Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?

Matthew

Matthew 4:1

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

Mark

Mark 1:12

And immediately the Spirit driveth him into the wilderness.

Mark 1:13

And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

From Easton's Bible Dictionary

Matthew George Easton, 1897

(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (Judg. 1:16), Ziph, Maon, En-gedi (1 Sam. 23:14, 24; 24:1), Jeruel and Tekoa (2 Chr. 20:16, 20), Kadesh (Ps. 29:8).

“The wilderness of the sea” (Isa. 21:1). Principal Douglas, referring to this expression, says: “A mysterious name, which must be meant to describe Babylon (see especially ver. 9), perhaps because it became the place of discipline to God’s people, as the wilderness of the Red Sea had been (comp. Ezek. 20:35). Otherwise it is in contrast with the symbolic title in Isa. 22:1. Jerusalem is the “valley of vision,” rich in spiritual husbandry; whereas Babylon, the rival centre of influence, is spiritually barren and as restless as the sea (comp. 57:20).” A Short Analysis of the O.T.

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(2.) Jeshimon, a desert waste (Deut. 32:10; Ps. 68:7).

(3.) ‘Arabah, the name given to the valley from the Dead Sea to the eastern branch of the Red Sea. In Deut. 1:1; 2:8, it is rendered “plain” (R.V., “Arabah”).

(4.) Tziyyah, a “dry place” (Ps. 78:17; 105:41).

(5.) Tohu, a “desolate” place, a place “waste” or “unoccupied” (Deut. 32:10; Job 12:24; comp. Gen. 1:2, “without form”). The wilderness region in the Sinaitic peninsula through which for forty years the Hebrews wandered is generally styled “the wilderness of the wanderings.” This entire region is in the form of a triangle, having its base toward the north and its apex toward the south. Its extent from north to south is about 250 miles, and at its widest point it is about 150 miles broad. Throughout this vast region of some 1,500 square miles there is not a single river. The northern part of this triangular peninsula is properly the “wilderness of the wanderings” (et-Tih). The western portion of it is called the “wilderness of Shur” (Ex. 15:22), and the eastern the “wilderness of Paran.”

The “wilderness of Judea” (Matt. 3:1) is a wild, barren region, lying between the Dead Sea and the Hebron Mountains. It is the “Jeshimon” mentioned in 1 Sam. 23:19.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary. Public domain. KJV scripture text, public domain.