Day

564 verses

Genesis

Genesis 1:5

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

Genesis 1:8

And God called the firmament Heaven. And the evening and the morning were the second day.

Genesis 1:13

And the evening and the morning were the third day.

Genesis 1:19

And the evening and the morning were the fourth day.

Genesis 1:23

And the evening and the morning were the fifth day.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Genesis 4:7

If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Exodus

Exodus 3:18

And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.

Exodus 16:5

And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

Exodus 16:22

And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

Exodus 16:23

And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

Exodus 16:24

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

Exodus 16:25

And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.

Exodus 16:26

Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

Exodus 16:27

And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

Exodus 16:28

And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?

Exodus 16:29

See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

Exodus 16:30

So the people rested on the seventh day.

Exodus 20:8

Remember the sabbath day, to keep it holy.

Exodus 20:9

Six days shalt thou labour, and do all thy work:

Exodus 20:10

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Exodus 20:11

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Exodus 23:12

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

Exodus 31:13

Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

Exodus 31:14

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Exodus 31:15

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

Exodus 31:16

Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

Exodus 31:17

It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

Exodus 34:21

Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

Exodus 35:2

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

Exodus 35:3

Ye shall kindle no fire throughout your habitations upon the sabbath day.

Leviticus

Leviticus 16:29

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

Leviticus 16:30

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

Leviticus 16:31

It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.

Leviticus 19:3

Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.

Leviticus 19:30

Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

Leviticus 23:1

And the LORD spake unto Moses, saying,

Leviticus 23:2

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

Leviticus 23:3

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.

Leviticus 23:27

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

Leviticus 23:28

And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

Leviticus 23:29

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

Leviticus 23:30

And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

Leviticus 23:31

Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

Leviticus 23:32

It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

Leviticus 24:8

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

Leviticus 26:2

Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

Leviticus 26:34

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

Leviticus 26:35

As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

Numbers

Numbers 15:32

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.

Numbers 15:33

And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.

Numbers 15:34

And they put him in ward, because it was not declared what should be done to him.

Numbers 15:35

And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

Numbers 15:36

And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.

Numbers 28:9

And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:

Numbers 28:10

This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.

Deuteronomy

Deuteronomy 5:12

Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

Deuteronomy 5:13

Six days thou shalt labour, and do all thy work:

Deuteronomy 5:14

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

Deuteronomy 5:15

And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.

1 Kings

1 Kings 19:4

But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.

2 Kings

2 Kings 4:23

And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.

1 Chronicles

1 Chronicles 9:32

And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.

1 Chronicles 16:33

Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.

2 Chronicles

2 Chronicles 36:21

To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

Nehemiah

Nehemiah 9:13

Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

Nehemiah 9:14

And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

Nehemiah 10:31

And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

Nehemiah 13:15

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

Nehemiah 13:16

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

Nehemiah 13:17

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Nehemiah 13:18

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

Nehemiah 13:19

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Nehemiah 13:20

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

Nehemiah 13:21

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

Nehemiah 13:22

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

Job

Job 14:17

My transgression is sealed up in a bag, and thou sewest up mine iniquity.

Job 21:30

That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.

Job 31:13

If I did despise the cause of my manservant or of my maidservant, when they contended with me;

Job 31:14

What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

Job 31:15

Did not he that made me in the womb make him? and did not one fashion us in the womb?

Job 34:11

For the work of a man shall he render unto him, and cause every man to find according to his ways.

Psalms

Psalms 9:7

But the LORD shall endure for ever: he hath prepared his throne for judgment.

Psalms 50:3

Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

Psalms 50:4

He shall call to the heavens from above, and to the earth, that he may judge his people.

Psalms 50:5

Gather my saints together unto me; those that have made a covenant with me by sacrifice.

Psalms 50:6

And the heavens shall declare his righteousness: for God is judge himself. Selah.

Psalms 62:12

Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Psalms 92:1

A Psalm or Song for the sabbath day. It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:

Psalms 92:2

To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

Psalms 92:3

Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

Psalms 92:4

For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.

Psalms 92:5

O LORD, how great are thy works! and thy thoughts are very deep.

Psalms 92:6

A brutish man knoweth not; neither doth a fool understand this.

Psalms 92:7

When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

Psalms 92:8

But thou, LORD, art most high for evermore.

Psalms 92:9

For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

Psalms 92:10

But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

From Easton's Bible Dictionary

Matthew George Easton, 1897

The Jews reckoned the day from sunset to sunset (Lev. 23:32). It was originally divided into three parts (Ps. 55:17). “The heat of the day” (1 Sam. 11:11; Neh. 7:3) was at our nine o’clock, and “the cool of the day” just before sunset (Gen. 3:8). Before the Captivity the Jews divided the night into three watches, (1) from sunset to midnight (Lam. 2:19); (2) from midnight till the cock-crowing (Judg. 7:19); and (3) from the cock-crowing till sunrise (Ex. 14:24). In the New Testament the division of the Greeks and Romans into four watches was adopted (Mark 13:35). (See WATCHES.)

The division of the day by hours is first mentioned in Dan. 3:6, 15; 4:19; 5:5. This mode of reckoning was borrowed from the Chaldeans. The reckoning of twelve hours was from sunrise to sunset, and accordingly the hours were of variable length (John 11:9).

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The word “day” sometimes signifies an indefinite time (Gen. 2:4; Isa. 22:5; Heb. 3:8, etc.). In Job 3:1 it denotes a birthday, and in Isa. 2:12, Acts 17:31, and 2 Tim. 1:18, the great day of final judgment.

From Smith's Bible Dictionary

William Smith, 1884

The variable length of the natural day at different seasons led in the very earliest times to the adoption of the civil day (or one revolution of the sun) as a standard of time. The Hebrews reckoned the day from evening to evening, (Leviticus 23:32) deriving it from (Genesis 1:5) "the evening and the morning were the first day." The Jews are supposed, like the modern Arabs, to have adopted from an early period minute specifications of the parts of the natural day. Roughly, indeed, they were content to divide it into "morning, evening and noonday," (Psalms 55:17) but when they wished for greater accuracy they pointed to six unequal parts, each of which was again subdivided. These are held to have been --

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(1.) "the dawn."

(2.) "Sunrise."

(3.) "Heat of the day," about 9 o’clock.

(4.) "The two noons," (Genesis 43:16; 28:29)

(5.) "The cool (lit. wind) of the day," before sunset, (Genesis 3:8) --so called by the Persians to this day.

(6.) "Evening." Before the captivity the Jews divided the night into three watches, (Psalms 63:6; 90:4) viz. the first watch, lasting till midnight, (Lamentations 2:19) the "middle watch," lasting till cockcrow, (Judges 7:19) and the "morning watch," lasting till sunrise. (Exodus 14:24) In the New Testament we have allusions to four watches, a division borrowed from the Greeks and Romans. These were --

(7.) From twilight till 9 o/clock, (Mark 11:11; John 20:19)

(8.) Midnight, from 9 till 12 o’clock, (Mark 13:35) 3 Macc 5:23.

(9.) Till daybreak. (John 18:28) The word held to mean "hour" is first found in (Daniel 3:6,15; 5:5) Perhaps the Jews, like the Greeks, learned from the Babylonians the division of the day into twelve parts. In our Lord’s time the division was common. (John 11:9)

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.