Leviticus 16:30 — KJV with Strong's Concordance

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Chapter 16

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³⁰For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

Leviticus 16:30 —

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← Leviticus 16:29 Leviticus 16:31 →

Original word meaning

— of 7

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 33:8
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
Ephesians 5:26
That he might sanctify and cleanse it with the washing of water by the word,
Psalms 51:2
Wash me throughly from mine iniquity, and cleanse me from my sin.
Hebrews 10:1-2
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. …
1 John 1:7-9
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. …

Topics

Atonement Blood Day Expiation Holiday Humiliation and Self-Affliction Jesus, the Christ Lord's Day

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 29-34)

I. We have here some additional directions in reference to this great solemnity, particularly, 1. The day appointed for this solemnity. It must be observed yearly on the tenth day of the seventh month, Lev. 16:29. The seventh had been reckoned the first month, till God appointed that the month in which the children of Israel came out of Egypt should thenceforward be accounted and called the first…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 30)

29-34. this shall be a statute for ever unto you, that in the seventh month ye shall afflict your souls--This day of annual expiation for all the sins, irreverences, and impurities of all classes in Israel during the previous year, was to be observed as a solemn fast, in which “they were to afflict their souls”; it was reckoned a sabbath, kept as a season of “holy convocation,” or, assembling for…