Care
Martha was “careful and troubled about many things” while Jesus was in her house, and he gently told her that one thing was needed (Luke 10:41-42). In older English, care could mean worry, and it could mean tender attention. Both appear here. Peter says to cast “all your care upon him; for he careth for you,” and the Samaritan in Jesus’ story tells the innkeeper, “Take care of him.” The Bible asks believers to hand their worries to God and to take up the work of looking after one another. Luke 10 places the two side by side, from the roadside to Martha’s table.
460 verses
Genesis
And Abram was very rich in cattle, in silver, and in gold.
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
And Jacob said, Sell me this day thy birthright.
And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Numbers
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
Deuteronomy
And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
1 Samuel
The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
Nehemiah
And there was a great cry of the people and of their wives against their brethren the Jews.
For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
And I was very angry when I heard their cry and these words.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Job
Knowest thou not this of old, since man was placed upon earth,
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
Though wickedness be sweet in his mouth, though he hide it under his tongue;
Though he spare it, and forsake it not; but keep it still within his mouth:
Yet his meat in his bowels is turned, it is the gall of asps within him.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He shall suck the poison of asps: the viper's tongue shall slay him.
He shall not see the rivers, the floods, the brooks of honey and butter.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
There shall none of his meat be left; therefore shall no man look for his goods.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
He shall flee from the iron weapon, and the bow of steel shall strike him through.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
The heaven shall reveal his iniquity; and the earth shall rise up against him.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
This is the portion of a wicked man from God, and the heritage appointed unto him by God.
Wherefore do the wicked live, become old, yea, are mighty in power?
Their seed is established in their sight with them, and their offspring before their eyes.
Their houses are safe from fear, neither is the rod of God upon them.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
They send forth their little ones like a flock, and their children dance.
They take the timbrel and harp, and rejoice at the sound of the organ.
They spend their days in wealth, and in a moment go down to the grave.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Those that remain of him shall be buried in death: and his widows shall not weep.
Though he heap up silver as the dust, and prepare raiment as the clay;
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
He buildeth his house as a moth, and as a booth that the keeper maketh.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
Terrors take hold on him as waters, a tempest stealeth him away in the night.
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
Men shall clap their hands at him, and shall hiss him out of his place.
If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
If I rejoiced because my wealth was great, and because mine hand had gotten much;
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
Psalms
Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.
A little that a righteous man hath is better than the riches of many wicked.
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Be not thou afraid when one is made rich, when the glory of his house is increased;
For when he dieth he shall carry nothing away: his glory shall not descend after him.
Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.
Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
Thou lovest all devouring words, O thou deceitful tongue.
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
The righteous also shall see, and fear, and shall laugh at him: