Beard

Cutting a beard speaks loudly in these verses. David’s servants are sent home by Hanun with half their beards shaved off, an insult that sends them away in disgrace. Moab’s mourning in Isaiah is described as “every beard cut off.” At Gath, David smears spittle on his beard and acts mad to escape danger. The law of Moses forbids the Israelites to “mar the corners of thy beard,” and Leviticus 13 has the priest examine sores on the head or beard. Begin with 2 Samuel 10.

11 verses

Leviticus

Leviticus 13:29

If a man or woman have a plague upon the head or the beard;

Leviticus 13:30

Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

Leviticus 13:31

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

Leviticus 13:32

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

Leviticus 13:33

He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:

Leviticus 19:27

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

1 Samuel

1 Samuel 21:13

And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

2 Samuel

2 Samuel 10:4

Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.

Isaiah

Isaiah 7:20

In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.

Isaiah 15:2

He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

Jeremiah

Jeremiah 11:5

That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.

From Easton's Bible Dictionary

Matthew George Easton, 1897

The mode of wearing it was definitely prescribed to the Jews (Lev. 19:27; 21:5). Hence the import of Ezekiel’s (5:1-4) description of the “razor” i.e., the agents of an angry providence being used against the guilty nation of the Jews. It was a part of a Jew’s daily toilet to anoint his beard with oil and perfume (Ps. 133:2). Beards were trimmed with the most fastidious care (2 Sam. 19:24), and their neglet was an indication of deep sorrow (Isa. 15:2; Jer. 41:5). The custom was to shave or pluck off the hair as a sign of mourning (Isa. 50:6; Jer. 48:37; Ezra 9:3). The beards of David’s ambassadors were cut off by hanun (2 Sam. 10:4) as a mark of indignity.

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On the other hand, the Egyptians carefully shaved the hair off their faces, and they compelled their slaves to do so also (Gen. 41:14).

From Smith's Bible Dictionary

William Smith, 1884

Western Asiatics have always cherished the beard as the badge of the dignity of manhood, and attached to it the importance of a feature. The Egyptians, on the contrary for the most part shaved the hair of the face and head, though we find some instances to the contrary. The beard is the object of an oath, and that on which blessing or shame is spoken of as resting. The custom was and is to shave or pluck it and the hair out in mourning, (Ezra 9:3; Isaiah 15:2; 50:6; Jeremiah 41:5; 48:37) Bar. 6:31; to neglect it in seasons of permanent affliction, (2 Samuel 19:24) and to regard any insult to it as the last outrage which enmity can inflict. (2 Samuel 10:4) The beard was the object of salutation. (2 Samuel 20:9) The dressing, trimming, anointing, etc., of the beard was performed with much ceremony by persons of wealth and rank (Psalms 133:2) The removal of the beard was a part of the ceremonial treatment proper to a leper. (Leviticus 14:9)