Speaking

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Thou shalt not bear false witness against thy neighbour.

Thou shalt not revile the gods, nor curse the ruler of thy people.

Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

Ye shall not steal, neither deal falsely, neither lie one to another.

And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,

And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses:(and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And they put him in ward, that the mind of the LORD might be shewed them.

And the LORD spake unto Moses, saying,

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.

Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.

And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

Then Satan answered the LORD, and said, Doth Job fear God for nought?

Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.

For he breaketh me with a tempest, and multiplieth my wounds without cause.

Let him take his rod away from me, and let not his fear terrify me:

Then would I speak, and not fear him; but it is not so with me.

I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

Hast thou eyes of flesh? or seest thou as man seeth?

Are thy days as the days of man? are thy years as man's days,

That thou enquirest after mine iniquity, and searchest after my sin?

Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

But ye are forgers of lies, ye are all physicians of no value.

O that ye would altogether hold your peace! and it should be your wisdom.

Will ye speak wickedly for God? and talk deceitfully for him?

Will ye accept his person? will ye contend for God?

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

That thou turnest thy spirit against God, and lettest such words go out of thy mouth?

For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

Shall vain words have an end? or what emboldeneth thee that thou answerest?

I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.

But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.

He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.

God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

He breaketh me with breach upon breach, he runneth upon me like a giant.

Know now that God hath overthrown me, and hath compassed me with his net.

Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.

Yea, young children despised me; I arose, and they spake against me.

Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.

Why do ye persecute me as God, and are not satisfied with my flesh?

They spend their days in wealth, and in a moment go down to the grave.

Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

How then comfort ye me in vain, seeing in your answers there remaineth falsehood?

Is not God in the height of heaven? and behold the height of the stars, how high they are!

And thou sayest, How doth God know? can he judge through the dark cloud?

Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.

Which said unto God, Depart from us: and what can the Almighty do for them?

My lips shall not speak wickedness, nor my tongue utter deceit.

Thou art become cruel to me: with thy strong hand thou opposest thyself against me.

If I have walked with vanity, or if my foot hath hasted to deceit;

Let me be weighed in an even balance, that God may know mine integrity.

If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:

Behold, he findeth occasions against me, he counteth me for his enemy,

He putteth my feet in the stocks, he marketh all my paths.

For Job hath said, I am righteous: and God hath taken away my judgment.

Should I lie against my right? my wound is incurable without transgression.

For he hath said, It profiteth a man nothing that he should delight himself with God.

If now thou hast understanding, hear this: hearken to the voice of my words.

Shall even he that hateth right govern? and wilt thou condemn him that is most just?

Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

For truly my words shall not be false: he that is perfect in knowledge is with thee.

Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.

Who is this that darkeneth counsel by words without knowledge?

Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.

Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.

For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:

Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.

Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

Keep thy tongue from evil, and thy lips from speaking guile.

Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.

The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

To the chief Musician, even to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Mine enemies speak evil of me, When shall he die, and his name perish?

And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

All that hate me whisper together against me: against me do they devise my hurt.

An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.

Thou givest thy mouth to evil, and thy tongue frameth deceit.

Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.

These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.

Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Thou lovest all devouring words, O thou deceitful tongue.

God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.

The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

They that sit in the gate speak against me; and I was the song of the drunkards.

For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

Let them be turned back for a reward of their shame that say, Aha, aha.

They set their mouth against the heavens, and their tongue walketh through the earth.

And they say, How doth God know? and is there knowledge in the most High?

Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.

I will meditate also of all thy work, and talk of thy doings.

Yea, they spake against God; they said, Can God furnish a table in the wilderness?

Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

Mine enemies reproach me all the day; and they that are mad against me are sworn against me.

Because they provoked his spirit, so that he spake unadvisedly with his lips.

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

I said in my haste, All men are liars.

With my lips have I declared all the judgments of thy mouth.

Princes also did sit and speak against me: but thy servant did meditate in thy statutes.

Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

Remove from me the way of lying: and grant me thy law graciously.

Thy statutes have been my songs in the house of my pilgrimage.

The proud have forged a lie against me: but I will keep thy precepts with my whole heart.

I hate and abhor lying: but thy law do I love.

My tongue shall speak of thy word: for all thy commandments are righteousness.

A Song of degrees. In my distress I cried unto the LORD, and he heard me.

Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.

What shall be given unto thee? or what shall be done unto thee, thou false tongue?

Sharp arrows of the mighty, with coals of juniper.

Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

My soul hath long dwelt with him that hateth peace.

I am for peace: but when I speak, they are for war.

For they speak against thee wickedly, and thine enemies take thy name in vain.

They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

Set a watch, O LORD, before my mouth; keep the door of my lips.

Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:

I will speak of the glorious honour of thy majesty, and of thy wondrous works.

And men shall speak of the might of thy terrible acts: and I will declare thy greatness.

They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.

They shall speak of the glory of thy kingdom, and talk of thy power;

To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

To deliver thee from the way of the evil man, from the man that speaketh froward things;

Who leave the paths of uprightness, to walk in the ways of darkness;

Who rejoice to do evil, and delight in the frowardness of the wicked;

Whose ways are crooked, and they froward in their paths:

Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

Put away from thee a froward mouth, and perverse lips put far from thee.

A naughty person, a wicked man, walketh with a froward mouth.

He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

These six things doth the LORD hate: yea, seven are an abomination unto him:

A proud look, a lying tongue, and hands that shed innocent blood,

An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

A false witness that speaketh lies, and he that soweth discord among brethren.

The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

He that winketh with the eye causeth sorrow: but a prating fool shall fall.

The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

Wise men lay up knowledge: but the mouth of the foolish is near destruction.

He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

The tongue of the just is as choice silver: the heart of the wicked is little worth.

The lips of the righteous feed many: but fools die for want of wisdom.

The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

The thoughts of the righteous are right: but the counsels of the wicked are deceit.

The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.

A fool's wrath is presently known: but a prudent man covereth shame.

He that speaketh truth sheweth forth righteousness: but a false witness deceit.

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

The lip of truth shall be established for ever: but a lying tongue is but for a moment.

Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

Lying lips are abomination to the LORD: but they that deal truly are his delight.

A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.

A faithful witness will not lie: but a false witness will utter lies.

The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

A true witness delivereth souls: but a deceitful witness speaketh lies.

A soft answer turneth away wrath: but grievous words stir up anger.

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.

The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

The heart of the wise teacheth his mouth, and addeth learning to his lips.

Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

An ungodly man diggeth up evil: and in his lips there is as a burning fire.

A froward man soweth strife: and a whisperer separateth chief friends.

A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

Excellent speech becometh not a fool: much less do lying lips a prince.

He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.

A fool's lips enter into contention, and his mouth calleth for strokes.

A fool's mouth is his destruction, and his lips are the snare of his soul.

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

He that answereth a matter before he heareth it, it is folly and shame unto him.

A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

The poor useth intreaties; but the rich answereth roughly.

Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

A false witness shall not be unpunished, and he that speaketh lies shall not escape.

A false witness shall not be unpunished, and he that speaketh lies shall perish.

The desire of a man is his kindness: and a poor man is better than a liar.

An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

It is an honour for a man to cease from strife: but every fool will be meddling.

There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

For their heart studieth destruction, and their lips talk of mischief.

For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

A word fitly spoken is like apples of gold in pictures of silver.

By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

Answer not a fool according to his folly, lest thou also be like unto him.

Answer a fool according to his folly, lest he be wise in his own conceit.

The legs of the lame are not equal: so is a parable in the mouth of fools.

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

As a mad man who casteth firebrands, arrows, and death,

So is the man that deceiveth his neighbour, and saith, Am not I in sport?

Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Burning lips and a wicked heart are like a potsherd covered with silver dross.

He that hateth dissembleth with his lips, and layeth up deceit within him;

When he speaketh fair, believe him not: for there are seven abominations in his heart.

Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.

A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

Two things have I required of thee; deny me them not before I die:

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

She openeth her mouth with wisdom; and in her tongue is the law of kindness.

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

Surely the serpent will bite without enchantment; and a babbler is no better.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.

Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.

Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?

Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?

Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?

Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.

And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;

In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

For he said, Surely they are my people, children that will not lie: so he was their Saviour.

Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.

Behold, ye trust in lying words, that cannot profit.

But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.

And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.

Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.

For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

Behold, they say unto me, Where is the word of the LORD? let it come now.

O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.

For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.

Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.

Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.

But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.

Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.

Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.

And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.

Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.

Therefore the prudent shall keep silence in that time; for it is an evil time.

And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.

Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

But the Pharisees said, He casteth out devils through the prince of the devils.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

For the Son of man is Lord even of the sabbath day.

And when he was departed thence, he went into their synagogue:

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Then the Pharisees went out, and held a council against him, how they might destroy him.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Because they said, He hath an unclean spirit.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

All these evil things come from within, and defile the man.

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

For many bare false witness against him, but their witness agreed not together.

And there arose certain, and bare false witness against him, saying,

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

But neither so did their witness agree together.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, and saith, What need we any further witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

Neither can they prove the things whereof they now accuse me.

Then the high priest and the chief of the Jews informed him against Paul, and besought him,

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

For the name of God is blasphemed among the Gentiles through you, as it is written.

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Whose mouth is full of cursing and bitterness:

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

Do not they blaspheme that worthy name by the which ye are called?

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

And delivered just Lot, vexed with the filthy conversation of the wicked:

(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.