Ezra 4:13 — KJV with Strong's Concordance

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Chapter 4

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¹³Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

Ezra 4:13 —

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← Ezra 4:12 Ezra 4:14 →

Original word meaning

— of 17

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Cross-References

From the Treasury of Scripture Knowledge

Ezra 7:24
Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Nehemiah 5:4
There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
Romans 13:6-7
For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. …
Matthew 17:25
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Ezra 4:20
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 6-16)

Cyrus stedfastly adhered to the Jews’ interest, and supported his own grant. It was to no purpose to offer any thing to him in prejudice of it. What he did was from a good principle, and in the fear of God, and therefore he adhered to it. But, though his reign in all was thirty years, yet after the conquest of Babylon, and his decree for the release of the Jews, some think that he reigned but thre…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 13)

13. toll, tribute, and custom--The first was a poll tax; the second was a property tax; the third the excise dues on articles of trade and merchandise. Their letter, and the edict that followed, commanding an immediate cessation of the work at the city walls, form the exclusive subject of narrative at Ezr 4:7-23. And now from this digression [the historian] returns at Ezr 4:24 to resume the thread…