Rabbah

While Israel’s army besieges Rabbah, David stays in Jerusalem, and that quiet detail opens one of the darkest chapters in his story. Rabbah was the royal city of the Ammonites. Joab fights there and sends word that he has “taken the city of waters.” He asks David to come finish the work, “lest I take the city, and it be called after my name.” David takes the crown and the spoil. Later, Jeremiah and Ezekiel speak against Rabbah, saying it will become “a desolate heap” and “a stable for camels.” The siege runs through 2 Samuel 11 and 12.

12 verses

Joshua

Joshua 15:60

Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:

2 Samuel

2 Samuel 11:1

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

2 Samuel 12:26

And Joab fought against Rabbah of the children of Ammon, and took the royal city.

2 Samuel 12:27

And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.

2 Samuel 12:28

Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.

2 Samuel 12:29

And David gathered all the people together, and went to Rabbah, and fought against it, and took it.

2 Samuel 12:30

And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.

2 Samuel 12:31

And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

Jeremiah

Jeremiah 49:2

Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.

Jeremiah 49:3

Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.

Ezekiel

Ezekiel 21:20

Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

Ezekiel 25:5

And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the LORD.

From Easton's Bible Dictionary

Matthew George Easton, 1897

Or Rab’bath, great. (1.) “Rabbath of the children of Ammon,” the chief city of the Ammonites, among the eastern hills, some 20 miles east of the Jordan, on the southern of the two streams which united with the Jabbok. Here the bedstead of Og was preserved (Deut. 3:11), perhaps as a trophy of some victory gained by the Ammonites over the king of Bashan. After David had subdued all their allies in a great war, he sent Joab with a strong force to take their city. For two years it held out against its assailants. It was while his army was engaged in this protracted siege that David was guilty of that deed of shame which left a blot on his character and cast a gloom over the rest of his life. At length, having taken the “royal city” (or the “city of waters,” 2 Sam. 12:27, i.e., the lower city on the river, as distinguished from the citadel), Joab sent for David to direct the final assault (11:1; 12:26-31). The city was given up to plunder, and the people were ruthlessly put to death, and “thus did he with all the cities of the children of Ammon.” The destruction of Rabbath was the last of David’s conquests. His kingdom now reached its farthest limits (2 Sam. 8:1-15; 1 Chr. 18:1-15). The capture of this city is referred to by Amos (1:14), Jeremiah (49:2, 3), and Ezekiel (21:20; 25:5).

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(2.) A city in the hill country of Judah (Josh. 15:60), possibly the ruin Rubba, six miles north-east of Beit-Jibrin.

From Smith's Bible Dictionary

William Smith, 1884

(great).

(1.) A very strong place on the east of the Jordan, and the chief city of the Ammonites. In five passages -- (3:11; 2 Samuel 12:26; 17:27; Jeremiah 49:2; Ezekiel 21:20) --it is styled at length Rabbath of the Ammonites, or the children of Ammon; but elsewhere, (Joshua 13:25; 2 Samuel 11:1; 12:27,29; 1 Chronicles 20:1; Jeremiah 49:3) simply Rabbah. When first named it is mentioned as containing the bed or sarcophagus of the giant Og. (3:11) David sent Joab to besiege Rabbah. (2 Samuel 11:1,17) etc. Joab succeeded in capturing a portion of the place --the "city of waters," that is, the lower town so called from its containing the perennial stream which rises in and still flows through it. The citadel still remained to be taken, but this was secured shortly after David’s arrival. (2 Samuel 12:26-31) Long after, at the date of the invasion of Nebuchadnezzar, (Jeremiah 49:2,3) it had walls and palaces. It is named in such terms as to imply that it was of equal importance with Jerusalem. (Ezekiel 21:20) From Ptolemy Philadelphus (B.C. 285-247) it received the name of Philadelphia. It was one of the cities of the Decapolis, and became the seat of a Christian bishop. Its ruins, which are considerable are found at Ammon about 22 miles from the Jordan. It lies in a valley which is a branch, or perhaps the main course, of the Wady Zerka usually identified with the Jabbok. The public buildings are said to be Roman, except the citadel, which is described as of large square stones put together without cement, and which is probably more ancient than the rest.

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(2.) A city of Judah named with Kirjath-jearim in (Joshua 15:60) only. No trace of its existence has yet been discovered.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.