Ezekiel 21:20 — KJV with Strong's Concordance

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Chapter 21

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²⁰Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

Ezekiel 21:20 —

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← Ezekiel 21:19 Ezekiel 21:21 →

Original word meaning

— of 9

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Cross-References

From the Treasury of Scripture Knowledge

Amos 1:14
But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:
Jeremiah 49:2
Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Deuteronomy 3:11
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
Ezekiel 25:5
And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the LORD.
Psalms 125:1-2
A Song of degrees. They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever. …

Topics

Ammonites Lot Rabbah Rabbath

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 18-27)

The prophet, in the verses before, had shown them the sword coming; he here shows them that sword coming against them, that they might not flatter themselves that by some means or other it should be diverted a contrary way. I. He must see and show the Chaldean army coming against Jerusalem and determined by a supreme power so to do. The prophet must appoint him two ways, that is, he must upon a pa…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 20)

20. Rabbath of the Ammonites--distinct from Rabbah in Judah (2Sa 12:26). Rabbath is put first, as it was from her that Jerusalem, that doomed city, had borrowed many of her idols. to Judah in Jerusalem--instead of simply putting “Jerusalem,” to imply the sword was to come not merely to Judah, but to its people within Jerusalem, defended though it was; its defenses on which the Jews relied so much…