Ezekiel 21:26 — KJV with Strong's Concordance

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Chapter 21

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²⁶Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

Ezekiel 21:26 —

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← Ezekiel 21:25 Ezekiel 21:27 →

Original word meaning

— of 12

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Cross-References

From the Treasury of Scripture Knowledge

Ezekiel 17:24
And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.
Psalms 75:7
But God is the judge: he putteth down one, and setteth up another.
Jeremiah 52:31-34
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison, …
Jeremiah 13:18
Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
Jeremiah 52:9-11
Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him. …

Topics

Atheism Attributes of God Church and State Cities Citizens Corruption Diadem. (r. V., Mitre)Economy

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 18-27)

The prophet, in the verses before, had shown them the sword coming; he here shows them that sword coming against them, that they might not flatter themselves that by some means or other it should be diverted a contrary way. I. He must see and show the Chaldean army coming against Jerusalem and determined by a supreme power so to do. The prophet must appoint him two ways, that is, he must upon a pa…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 26)

26. diadem--rather, “the miter” of the holy priest (Ex 28:4; Zec 3:5). His priestly emblem as representative of the priestly people. Both this and “the crown,” the emblem of the kingdom, were to be removed, until they should be restored and united in the Mediator, Messiah (Psa 110:2, 4; Zec 6:13), [Fairbairn]. As, however, King Zedekiah alone, not the high priest also, is referred to in the contex…