Ezekiel 21:30 — KJV with Strong's Concordance

Navigate

Chapter 21

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32

³⁰Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

Ezekiel 21:30 —

My Notes

Notes are saved on this device.

← Ezekiel 21:29 Ezekiel 21:31 →

Original word meaning

— of 7

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 47:6-7
O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still. …
Genesis 15:14
And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
Ezekiel 16:38
And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
Ezekiel 21:4-5
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: …
Ezekiel 16:3-4
And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. …

Topics

Ammonites Lot

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 28-32)

The prediction of the destruction of the Ammonites, which was effected by Nebuchadnezzar about five years after the destruction of Jerusalem, seems to come in here upon occasion of the king of Babylon’s diverting his design against Rabbath, when he turned it upon Jerusalem. Upon this the Ammonites grew very insolent, and triumphed over Jerusalem; but the prophet must let them know that forbearance…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 30)

30. Shall I cause it to return into his sheath--namely, without first destroying Ammon. Certainly not (Jr 47:6, 7). Others, as the Margin, less suitably read it imperatively, “Cause it to return,” that is, after it has done the work appointed to it. in the land of thy nativity--Ammon was not to be carried away captive as Judah, but to perish in his own land.