Infidelity
Almost everyone who follows Jesus has to reckon with doubt. A father in the Gospels, asking Jesus to help his son, gives one of the most honest prayers in Scripture: “Lord, I believe; help thou mine unbelief” (Mark 9:24). Nave’s Topical Bible uses infidelity in its older sense of unbelief. Thomas will not accept the news of the resurrection until he can see for himself, and Jesus meets him there, patiently. Hebrews, though, warns against “an evil heart of unbelief” that turns away from the living God, and Jesus asks, “when the Son of man cometh, shall he find faith on the earth?” The Gospel of John, chapter 20, shows how Thomas was answered.
439 verses
Genesis
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
And the serpent said unto the woman, Ye shall not surely die:
Exodus
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Numbers
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
But as for you, your carcases, they shall fall in this wilderness.
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
Deuteronomy
Ye shall not tempt the LORD your God, as ye tempted him in Massah.
Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
1 Kings
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
2 Kings
And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
2 Chronicles
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
And his servants spake yet more against the LORD God, and against his servant Hezekiah.
He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
Job
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
And thou sayest, How doth God know? can he judge through the dark cloud?
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Which said unto God, Depart from us: and what can the Almighty do for them?
What man is like Job, who drinketh up scorning like water?
For he hath said, It profiteth a man nothing that he should delight himself with God.
Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Psalms
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Many there be which say of my soul, There is no help for him in God. Selah.
There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Ye have shamed the counsel of the poor, because the LORD is his refuge.
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
My tears have been my meat day and night, while they continually say unto me, Where is thy God?
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
And they say, How doth God know? and is there knowledge in the most High?
Yea, they spake against God; they said, Can God furnish a table in the wilderness?
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
Because they believed not in God, and trusted not in his salvation:
For all this they sinned still, and believed not for his wondrous works.
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
Understand, ye brutish among the people: and ye fools, when will ye be wise?
He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
When your fathers tempted me, proved me, and saw my work.
Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Unto whom I sware in my wrath that they should not enter into my rest.
Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
Yea, they despised the pleasant land, they believed not his word:
But murmured in their tents, and hearkened not unto the voice of the LORD.
Because they rebelled against the words of God, and contemned the counsel of the most High:
Therefore he brought down their heart with labour; they fell down, and there was none to help.
A Song of degrees of David. LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Proverbs
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Surely he scorneth the scorners: but he giveth grace unto the lowly.
If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.