2 Chronicles 30:10 — KJV with Strong's Concordance

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Chapter 30

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¹⁰So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

2 Chronicles 30:10 —

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Original word meaning

— of 10

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Cross-References

From the Treasury of Scripture Knowledge

2 Chronicles 36:16
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
2 Chronicles 30:6
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
Luke 16:14
And the Pharisees also, who were covetous, heard all these things: and they derided him.
Nehemiah 2:19
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
Esther 3:15
The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-12)

Here is, I. A passover resolved upon. That annual feast was instituted as a memorial of the bringing of the children of Israel out of Egypt. It happened that the reviving of the temple service fell within the appointed days of that feast, the seventeenth day of the first month: this brought that forgotten solemnity to mind. “What shall we do,” says Hezekiah, “about the passover? It is a very comfo…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 10)

10-12. the posts passed from city to city--It is not surprising that after so long a discontinuance of the sacred festival, this attempt to revive it should, in some quarters, have excited ridicule and opposition. Accordingly, among the tribes of Ephraim, Manasseh, and Zebulun, Hezekiah’s messengers met with open insults and ill usage. Many, however, in these very districts, as well as throughout…