2 Chronicles 30:11 — KJV with Strong's Concordance

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Chapter 30

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¹¹Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.

2 Chronicles 30:11 —

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← 2 Chronicles 30:10 2 Chronicles 30:12 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

2 Chronicles 30:18
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
2 Chronicles 30:21
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
2 Chronicles 30:25
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
Luke 18:14
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
1 Peter 5:6
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-12)

Here is, I. A passover resolved upon. That annual feast was instituted as a memorial of the bringing of the children of Israel out of Egypt. It happened that the reviving of the temple service fell within the appointed days of that feast, the seventeenth day of the first month: this brought that forgotten solemnity to mind. “What shall we do,” says Hezekiah, “about the passover? It is a very comfo…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 11)

10-12. the posts passed from city to city--It is not surprising that after so long a discontinuance of the sacred festival, this attempt to revive it should, in some quarters, have excited ridicule and opposition. Accordingly, among the tribes of Ephraim, Manasseh, and Zebulun, Hezekiah’s messengers met with open insults and ill usage. Many, however, in these very districts, as well as throughout…