Romans 2:24 — KJV with Strong's Concordance

Navigate

Chapter 2

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans 2:24 —

My Notes

Notes are saved on this device.

← Romans 2:23 Romans 2:25 →

Original word meaning

— of 10

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Ezekiel 36:20-23
And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land. …
Isaiah 52:5
Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
2 Peter 2:2
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
Lamentations 2:15-16
All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth? …
2 Samuel 12:14
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

Topics

Atheism Attributes of God Blasphemy Conceit Consistency Cursing Deceit Deception

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 17-29)

In the latter part of the chapter the apostle directs his discourse more closely to the Jews, and shows what sins they were guilty of, notwithstanding their profession and vain pretensions. He had said (Rom. 2:13) that not the hearers but the doers of the law are justified; and he here applies that great truth to the Jews. Observe, I. He allows their profession (Rom. 2:17-20) and specifies their p…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 24)

17-24. Behold--“But if” is, beyond doubt, the true reading here. (It differs but in a single letter from the received reading, and the sense is the same).