John 3:12 — KJV with Strong's Concordance

Navigate

Chapter 3

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36

¹²If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

John 3:12 —

My Notes

Notes are saved on this device.

← John 3:11 John 3:13 →

Original word meaning

— of 13

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

1 Corinthians 3:1-2
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. …
1 Corinthians 2:7-9
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: …
Hebrews 5:11
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
John 3:31-36
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. …
1 Peter 2:1-3
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, …

Topics

Atheism Atonement Blind Blindness Disbelief Disease God Godlessness

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-21)

We found, in the close of the foregoing chapter, that few were brought to Christ at Jerusalem; yet here was one, a considerable one. It is worth while to go a great way for the salvation though but of one soul. Observe, I. Who this Nicodemus was. Not many mighty and noble are called; yet some are, and here was one. Not many of the rulers, or of the Pharisees; yet. 1. This was a man of the Pharisee…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 12)

11-13. We speak that we know, and ... have seen--that is, by absolute knowledge and immediate vision of God, which “the only-begotten Son in the bosom of the Father” claims as exclusively His own (Joh 1:18). The “we” and “our” are here used, though Himself only is intended, in emphatic contrast, probably, with the opening words of Nicodemus, “Rabbi, we know.”, &c. ye receive not, &c.--referring to…