John 3:14 — KJV with Strong's Concordance

Navigate

Chapter 3

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36

¹⁴And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

John 3:14 —

My Notes

Notes are saved on this device.

← John 3:13 John 3:15 →

Original word meaning

— of 12

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Numbers 21:7-9
Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people. …
John 8:28
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 12:32-34
And I, if I be lifted up from the earth, will draw all men unto me. …
Luke 24:44-46
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. …
Luke 24:26-27
Ought not Christ to have suffered these things, and to enter into his glory? …

Topics

Assurance Atheism Atonement Believing Brazen Serpent Faith Fear God

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-21)

We found, in the close of the foregoing chapter, that few were brought to Christ at Jerusalem; yet here was one, a considerable one. It is worth while to go a great way for the salvation though but of one soul. Observe, I. Who this Nicodemus was. Not many mighty and noble are called; yet some are, and here was one. Not many of the rulers, or of the Pharisees; yet. 1. This was a man of the Pharisee…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 14)

14-16. And as Moses, &c.--Here now we have the “heavenly things,” as before the “earthly,” but under a veil, for the reason mentioned in Joh 3:12. The crucifixion of Messiah is twice after this veiled under the same lively term--“uplifting,” Joh 8:28; 12:32, 33. Here it is still further veiled--though to us who know what it means, rendered vastly more instructive--by reference to the brazen serpen…