Isaiah 28:9 — KJV with Strong's Concordance

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Chapter 28

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⁹Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

Isaiah 28:9 —

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← Isaiah 28:8 Isaiah 28:10 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Psalms 131:2
Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Jeremiah 6:10
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
John 12:38
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Matthew 11:25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Matthew 21:15-16
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased, …

Topics

Babes Bible Birth Children Commandments Duty Education Family

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 9-13)

The prophet here complains of the wretched stupidity of this people, that they were unteachable and made no improvement of the means of grace which they possessed; they still continued as they were, their mistakes not rectified, their hearts not renewed, nor their lives reformed. Observe, I. What it was that their prophets and ministers designed and aimed at. It was to teach them knowledge, the kn…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 9)

5-13. The prophet now turns to Judah; a gracious promise to the remnant (“residue”); a warning lest through like sins Judah should share the fate of Samaria. crown--in antithesis to the “fading crown” of Ephraim (Is 28:1, 3). the residue--primarily, Judah, in the prosperous reign of Hezekiah (2Ki 18:7), antitypically, the elect of God; as He here is called their “crown and diadem,” so are they cal…