Isaiah 28:5 — KJV with Strong's Concordance

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Chapter 28

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⁵In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

Isaiah 28:5 —

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Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

1 Peter 5:4
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Isaiah 60:19
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Isaiah 62:3
Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Romans 11:5-6
Even so then at this present time also there is a remnant according to the election of grace. …
Psalms 90:16-17
Let thy work appear unto thy servants, and thy glory unto their children. …

Topics

Atheism Attributes of God Church Congregation Corruption Court Crown Ecclesiasticism

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-8)

Here, I. The prophet warns the kingdom of the ten tribes of the judgments that were coming upon them for their sins, which were soon after executed by the king of Assyria, who laid their country waste, and carried the people into captivity. Ephraim had his name from fruitfulness, their soil being very fertile and the products of it abundant and the best of the kind; they had a great many fat valle…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 5)

5-13. The prophet now turns to Judah; a gracious promise to the remnant (“residue”); a warning lest through like sins Judah should share the fate of Samaria. crown--in antithesis to the “fading crown” of Ephraim (Is 28:1, 3). the residue--primarily, Judah, in the prosperous reign of Hezekiah (2Ki 18:7), antitypically, the elect of God; as He here is called their “crown and diadem,” so are they cal…