Isaiah 28:6 — KJV with Strong's Concordance

Navigate

Chapter 28

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29

⁶And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

Isaiah 28:6 —

My Notes

Notes are saved on this device.

← Isaiah 28:5 Isaiah 28:7 →

Original word meaning

— of 8

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Psalms 18:32-34
It is God that girdeth me with strength, and maketh my way perfect. …
John 5:30
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Joshua 1:9
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.
Isaiah 11:2-4
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; …
Numbers 11:16-17
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. …

Topics

Baptism Blessing Citizens Comforter Consolation Corruption Court Fellowship

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-8)

Here, I. The prophet warns the kingdom of the ten tribes of the judgments that were coming upon them for their sins, which were soon after executed by the king of Assyria, who laid their country waste, and carried the people into captivity. Ephraim had his name from fruitfulness, their soil being very fertile and the products of it abundant and the best of the kind; they had a great many fat valle…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 6)

5-13. The prophet now turns to Judah; a gracious promise to the remnant (“residue”); a warning lest through like sins Judah should share the fate of Samaria. crown--in antithesis to the “fading crown” of Ephraim (Is 28:1, 3). the residue--primarily, Judah, in the prosperous reign of Hezekiah (2Ki 18:7), antitypically, the elect of God; as He here is called their “crown and diadem,” so are they cal…