Palace

The palace is where kings decide things, and many Bible scenes happen inside one. Esther begins in “Shushan the palace,” and Nehemiah is there when his book opens. Haman is in trouble when the king storms off into “the palace garden.” In Babylon, Daniel 5 describes fingers of a man’s hand writing on the plaster of the king’s palace wall. The prophets turn the picture around: God says he will send fire upon the palaces of Benhadad, Bozrah and Kerioth, and Nahum writes, “the palace shall be dissolved.” Power looks safe behind its walls, and Scripture says it is not. Daniel 5 is the most vivid scene.

11 verses

1 Kings

1 Kings 21:1

And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

2 Kings

2 Kings 15:25

But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.

Nehemiah

Nehemiah 1:1

The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

Esther

Esther 1:2

That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,

Esther 7:7

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Jeremiah

Jeremiah 49:27

And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.

Daniel

Daniel 4:29

At the end of twelve months he walked in the palace of the kingdom of Babylon.

Daniel 5:5

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.

Amos

Amos 1:12

But I will send a fire upon Teman, which shall devour the palaces of Bozrah.

Amos 2:2

But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:

Nahum

Nahum 2:6

The gates of the rivers shall be opened, and the palace shall be dissolved.

From Easton's Bible Dictionary

Matthew George Easton, 1897

Used now only of royal dwellings, although originally meaning simply (as the Latin word palatium, from which it is derived, shows) a building surrounded by a fence or a paling. In the Authorized Version there are many different words so rendered, presenting different ideas, such as that of citadel or lofty fortress or royal residence (Neh. 1:1; Dan. 8:2). It is the name given to the temple fortress (Neh. 2:8) and to the temple itself (1 Chr. 29:1). It denotes also a spacious building or a great house (Dan. 1:4; 4:4, 29: Esther 1:5; 7:7), and a fortified place or an enclosure (Ezek. 25:4). Solomon’s palace is described in 1 Kings 7:1-12 as a series of buildings rather than a single great structure. Thirteen years were spent in their erection. This palace stood on the eastern hill, adjoining the temple on the south.

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In the New Testament it designates the official residence of Pilate or that of the high priest (Matt. 26:3, 58, 69; Mark 14:54, 66; John 18:15). In Phil. 1:13 this word is the rendering of the Greek praitorion, meaning the praetorian cohorts at Rome (the life-guard of the Caesars). Paul was continually chained to a soldier of that corps (Acts 28:16), and hence his name and sufferings became known in all the praetorium. The “soldiers that kept” him would, on relieving one another on guard, naturally spread the tidings regarding him among their comrades. Some, however, regard the praetroium (q.v.) as the barrack within the palace (the palatium) of the Caesars in Rome where a detachment of these praetorian guards was stationed, or as the camp of the guards placed outside the eastern walls of Rome.

“In the chambers which were occupied as guard-rooms,” says Dr. Manning, “by the praetorian troops on duty in the palace, a number of rude caricatures are found roughly scratched upon the walls, just such as may be seen upon barrack walls in every part of the world. Amongst these is one of a human figure nailed upon a cross. To add to the ‘offence of the cross,’ the crucified one is represented with the head of an animal, probably that of an ass. Before it stands the figure of a Roman legionary with one hand upraised in the attitude of worship. Underneath is the rude, misspelt, ungrammatical inscription, Alexamenos worships his god. It can scarcely be doubted that we have here a contemporary caricature, executed by one of the praetorian guard, ridiculing the faith of a Christian comrade.”

From Smith's Bible Dictionary

William Smith, 1884

Palace in the Bible, in the singular and plural, is the rendering of several words of diverse meaning. (1 Chronicles 29:1; Ezra 4:14; Amos 4:3) etc. It often designates the royal residence, and usually suggests a fortress or battlemented house. The word occasionally included the whole city as in (Esther 9:12) and again, as in (1 Kings 16:18) it is restricted to a part of the royal apartments. It is applied, as in (1 Chronicles 29:1) to the temple in Jerusalem. The site of the palace of Solomon was almost certainly in the city itself on the brow opposite to the temple, and overlooking it and the whole city of David. It is impossible, of course, to be at all certain what was either the form or the exact disposition of such a palace; but, as we have the dimensions of the three principal buildings given in the book of Kings and confirmed by Josephus, we may, by taking these as a scale, ascertain pretty nearly that the building covered somewhere about 150,000 or 160,000 square feet. Whether it was a square of 400 feet each way, or an oblong of about 550 feet by 300, must always be more or less a matter of conjecture. The principal building situated within the palace was, as in all eastern palaces, the great hall of state and audience, called "the house of the forest of Lebanon," apparently from the four rows of cedar pillars by which it was supported. It was 100 cubits (175 feet) long, 50 (88 feet) wide, and 30 (52 feet) high. Next in importance was the hall or "porch of judgment," a quadrangular building supported by columns, as we learn front Josephus, which apparently stood on the other side of the great court, opposite the house of the forest of Lebanon. The third edifice is merely called a "porch of pillars." Its dimensions were 50 by 30 cubits. Its use cannot be considered as doubtful, as it was an indispensable adjunct to an eastern palace. It was the ordinary place of business of the palace, and the reception-room when the king received ordinary visitors, and sat, except on great state occasions, to transact the business of the kingdom. Behind this, we are told, was the inner court, adorned with gardens and fountains, and surrounded by cloisters for shade; and there were other courts for the residence of the attendants and guards, and for the women of the harem. Apart from this palace, but attached, as Josephus tells us, to the hall of judgment, was the palace of Pharaoh’s daughter-too proud and important a personage to be grouped with the ladies of the harem, and requiring a residence of her own. The recent discoveries at Nineveh have enabled us to understand many of the architectural details of this palace, which before they were made were nearly wholly inexplicable. Solomon constructed an ascent from his own house to the temple, "the house of Jehovah," (1 Kings 10:5) which was a subterranean passage 250 feet long by 42 feet wide, of which the remains may still be traced.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.