(1.) Greek form of Jonah (Matt. 12:39, 40, 41, etc.).
(2.) The father of the apostles Peter (John 21:15-17) and Andrew; but the reading should be (also in 1:42), as in the Revised Version, “John,” instead of Jonas.
Jesus offered one sign to a crowd that kept asking for proof, “the sign of the prophet Jonas” (Matthew 16:4). Luke adds a short explanation: “as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation” (Luke 11:30). Jonas is the spelling the New Testament uses for the prophet whose story fills the book of Jonah. The same form shows up once more in a different role, when Jesus looks at Simon and calls him “the son of Jona” (John 1:42), which is a father’s name. Luke 11:29-32 is the place to begin.
4 verses
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Matthew George Easton, 1897
(1.) Greek form of Jonah (Matt. 12:39, 40, 41, etc.).
(2.) The father of the apostles Peter (John 21:15-17) and Andrew; but the reading should be (also in 1:42), as in the Revised Version, “John,” instead of Jonas.