Gilgal

Gilgal is where Israel first camps after crossing the Jordan. Joshua sets up twelve stones there, the people keep the Passover, and God says he has rolled away the reproach of Egypt. For years it stays Israel’s base, and Saul is made king there. It is also where Saul, impatient waiting for Samuel, offers the sacrifice himself, and Samuel answers that his kingdom will not last. Later prophets say the place has become a centre of empty worship. Joshua 4 and 5 tell how it began, and 1 Samuel 13 shows how it went wrong.

22 verses

Joshua

Joshua 4:19

And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

Joshua 9:6

And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

Joshua 10:6

And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.

Joshua 10:43

And Joshua returned, and all Israel with him, unto the camp to Gilgal.

Joshua 12:23

The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;

1 Samuel

1 Samuel 11:15

And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

1 Samuel 13:4

And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.

1 Samuel 13:5

And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.

1 Samuel 13:6

When the men of Israel saw that they were in a strait,(for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.

1 Samuel 13:7

And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

1 Samuel 13:8

And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

1 Samuel 13:9

And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.

1 Samuel 13:10

And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

1 Samuel 13:11

And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;

1 Samuel 13:12

Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.

1 Samuel 13:13

And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

1 Samuel 13:14

But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.

1 Samuel 13:15

And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.

Hosea

Hosea 4:15

Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.

Hosea 9:15

All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

Hosea 12:11

Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.

Amos

Amos 4:4

Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:

From Easton's Bible Dictionary

Matthew George Easton, 1897

Rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Josh. 9:6; 10:6). It was “beside the oaks of Moreh,” near which Abraham erected his first altar (Gen. 12:6, 7). This was one of the three towns to which Samuel resorted for the administration of justice (1 Sam. 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1 Sam. 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (11:14). At a later period it became the scene of idolatrous worship (Hos. 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.

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(2.) The place in “the plains of Jericho,” “in the east border of Jericho,” where the Israelites first encamped after crossing the Jordan (Josh. 4:19, 20). Here they kept their first Passover in the land of Canaan (5:10) and renewed the rite of circumcision, and so “rolled away the reproach” of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.

(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2 Kings 4:38), and whence Elijah and Elisha, who resided here, “went down” to Bethel (2:1,2). It is mentioned also in Deut. 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.

From Smith's Bible Dictionary

William Smith, 1884

(a wheel; rolling).

(1.) The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream, (Joshua 4:19,20) comp. Josh 4:3 Where also they kept the first passover in the land of Canaan ch. (Joshua 5:10) It was "in the east border of Jericho," apparently on a hillock or rising ground, (Joshua 5:3) comp. Josh 5:9 In the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch. (Joshua 5:10) Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David’s return to Jerusalem. (2 Samuel 19:40) A Gilgal is spoken of in (Joshua 15:7) in describing the north border of Judah. In (Joshua 18:17) it is given as Geliloth. Gilgal near Jericho is doubtless intended.

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(2.) In (2 Kings 2:1,2; 4:38) is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia , about four miles from Bethel and Shiloh respectively.

(3.) The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua. (Joshua 12:23) Possibly the site of this place is marked by the modern village Jiljulieh , about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh , lies about two miles east of Antipatris.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.