Mark 12:32 — KJV with Strong's Concordance

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Chapter 12

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³²And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Mark 12:32 —

My Notes

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← Mark 12:31 Mark 12:33 →

Original word meaning

— of 19

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Cross-References

From the Treasury of Scripture Knowledge

Deuteronomy 4:39
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Isaiah 46:9
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
Deuteronomy 4:35
Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
Isaiah 45:5-6
I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: …
Isaiah 45:14
Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

Topics

Atheism Attributes of God Benevolence Brotherly Kindness Charitableness Charity Cruelty God

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 28-34)

The scribes and Pharisees were (however bad otherwise) enemies to the Sadducees; now one would have expected that, when they heard Christ argue so well against the Sadducees, they would have countenanced him, as they did Paul when he appeared against the Sadducees (Acts 23:9); but it had not the effect: because he did not fall in with them in the ceremonials of religion, he agreeing with them in t…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 32)

32. And the scribe said unto him, Well, Master--Teacher. thou hast said the truth: for there is one God; and there is none other but he--The genuine text here seems clearly to have been, “There is one,” without the word “God”; and so nearly all critical editors and expositors read.