Jeremiah 30:15 — KJV with Strong's Concordance

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Chapter 30

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¹⁵Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

Jeremiah 30:15 —

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← Jeremiah 30:14 Jeremiah 30:16 →

Original word meaning

— of 9

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Cross-References

From the Treasury of Scripture Knowledge

Jeremiah 30:14
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
Jeremiah 30:12
For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
Ezekiel 20:1-49
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me. …
Jeremiah 2:28-30
But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah. …
Isaiah 1:21-24
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. …

Topics

Depravity of Man Guilt Israel, Prophecies Concerning Popular Sins Rebellion Sin Wicked (people)

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 10-17)

In these verses, as in those foregoing, the deplorable case of the Jews in captivity is set forth, but many precious promises are given them that in due time they should be relieved and a glorious salvation wrought for them. I. God himself appeared against them: he scattered them (Jer. 30:11); he did all these things unto them, Jer. 30:15. All their calamities came from his hands; whoever were the…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 15)

15. Why criest thou--as if God’s severity was excessive. Thou hast no reason to complain, for thine affliction is just. Thy cry is too late, for the time of repentance and mercy is past [Calvin].