Jeremiah 17:22 — KJV with Strong's Concordance

Navigate

Chapter 17

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27

²²Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

Jeremiah 17:22 —

My Notes

Notes are saved on this device.

← Jeremiah 17:21 Jeremiah 17:23 →

Original word meaning

— of 12

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Ezekiel 20:12
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
Exodus 20:8-10
Remember the sabbath day, to keep it holy. …
Isaiah 58:13
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Isaiah 56:2-6
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. …
Deuteronomy 5:12-15
Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. …

Topics

Day Holiday Lord's Day Profanity Rest Sabbath Sanitation

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 19-27)

These verses are a sermon concerning sabbath-sanctification. It is a word which the prophet received from the Lord, and was ordered to deliver in the most solemn and public manner to the people; for they were sent not only to reprove sin, and to press obedience, in general, but they must descend to particulars. This message concerning the sabbath was probably sent in the days of Josiah, for the fu…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 22)

19-27. Delivered in the reign of Jehoiakim, who undid the good effected by Josiah’s reformation, especially as to the observance of the Sabbath [Eichorn]. gate of ... children of ... people--The gate next the king’s palace, called the gate of David, and the gate of the people, from its being the principal thoroughfare: now the Jaffa gate. It is probably the same as “the gate of the fountain” at th…