Jeremiah 13:26 — KJV with Strong's Concordance

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Chapter 13

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²⁶Therefore will I discover thy skirts upon thy face, that thy shame may appear.

Jeremiah 13:26 —

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← Jeremiah 13:25 Jeremiah 13:27 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Hosea 2:10
And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
Lamentations 1:8
Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Ezekiel 16:37
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
Ezekiel 23:29
And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
Jeremiah 13:22
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

Topics

Adultery Gentiles Gods Groves Heathen High Places Iconoclasm Idolatry

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 22-27)

Here is, I. Ruin threatened as before, that the Jews shall go into captivity, and fall under all the miseries of beggary and bondage, shall be stripped of their clothes, their skirts discovered for want of upper garments to cover them, and their heels made bare for want of shoes, Jer. 13:22. Thus they used to deal with prisoners taken in war, when they drove them into captivity, naked and barefoot…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 26)

26. discover ... upon thy face--rather, “throw up thy skirts over thy face,” or head; done by way of ignominy to captive women and to prostitutes (Na 3:5). The Jews’ punishment should answer to their crime. As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly (La 1:8).