Hebrews 3:16 — KJV with Strong's Concordance

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Chapter 3

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¹⁶For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

Hebrews 3:16 —

My Notes

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← Hebrews 3:15 Hebrews 3:17 →

Original word meaning

— of 12

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Cross-References

From the Treasury of Scripture Knowledge

Numbers 14:2
And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
Numbers 14:30
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Numbers 26:65
For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Psalms 78:17
And they sinned yet more against him by provoking the most High in the wilderness.
Deuteronomy 1:38
But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

Topics

Atheism Disbelief Godlessness Impenitence Infidelity Procrastination Scoffing Skepticism

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 7-19)

Here the apostle proceeds in pressing upon them serious counsels and cautions to the close of the chapter; and he recites a passage out of Ps. 95:7; where observe, I. What he counsels them to do—to give a speedy and present attention to the call of Christ. “Hear his voice, assent to, approve of, and consider, what God in Christ speaks unto you; apply it to yourselves with suitable affections and e…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 16)

16. For some--rather interrogatively, “For WHO was it that, when they had heard (referring to ‘if ye will hear,’ He 3:15), did provoke (God)?” The “For” implies, Ye need to take heed against unbelief: for, was it not because of unbelief that all our fathers were excluded (Eze 2:3)? “Some,” and “not all,” would be a faint way of putting his argument, when his object is to show the universality of t…