Acts 11:20 — KJV with Strong's Concordance

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Chapter 11

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²⁰And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

Acts 11:20 —

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← Acts 11:19 Acts 11:21 →

Original word meaning

— of 19

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Cross-References

From the Treasury of Scripture Knowledge

Matthew 27:32
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Acts 13:1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Acts 2:10
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Ephesians 3:8
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Acts 6:9
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

Topics

Accusation, False Afflictions and Adversities Bigotry Converts Cyrene Decision Intolerance, Religious Martyrdom

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 19-26)

We have here an account of the planting and watering of a church at Antioch, the chief city of Syria, reckoned afterwards the third most considerable city of the empire, only Rome and Alexandria being preferred before it, next to whose patriarch that of Antioch took place. It stood where Hamath or Riblah did, which we read of in the Old Testament. It is suggested that Luke, the penman of this hist…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 20)

20. some of them were men of Cyprus and Cyrene--(see on Lu 23:26); as Lucius, mentioned in Ac 13:1. spake unto the Grecians--rather, “the Greeks,” that is, uncircumcised Gentiles (as the true reading beyond doubt is). The Gospel had, from the first, been preached to “the Grecians” or Greek-speaking Jews, and these “men of Cyprus and Cyrene” were themselves “Grecians.” How, then, can we suppose tha…