Acts 11:16 — KJV with Strong's Concordance

Navigate

Chapter 11

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30

¹⁶Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

Acts 11:16 —

Old words in this verse

ghost: — spirit, breath of life.

My Notes

Notes are saved on this device.

← Acts 11:15 Acts 11:17 →

Original word meaning

— of 16

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Acts 1:5
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Mark 1:8
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Proverbs 1:23
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Matthew 3:11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
John 14:26
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Topics

Baptism Cephas Comforter Consolation Devotion Fellowship Foreigner Gentiles

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-18)

The preaching of the gospel to Cornelius was a thing which we poor sinners of the Gentiles have reason to reflect upon with a great deal of joy and thankfulness; for it was the bringing of light to us who sat in darkness. Now it being so great a surprize to the believing as well as the unbelieving Jews, it is worth while to enquire how it was received, and what comments were made upon it. And here…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 16)

12-18. we entered the man’s house--No mention of Cornelius’ name, much less of his high position, as if that affected the question. To the charge, “Thou wentest in to men uncircumcised,” he simply speaks of the uncircumcised “man” to whom he had been divinely sent.