A city (now Tripoli) in Upper Libya, North Africa, founded by a colony of Greeks (B.C. 630). It contained latterly a large number of Jews, who were introduced into the city by Ptolemy, the son of Lagus, because he thought they would contribute to the security of the place. They increased in number and influence; and we are thus prepared for the frequent references to them in connection with the early history of Christianity. Simon, who bore our Lord’s cross, was a native of this place (Matt. 27:32; Mark 15:21). Jews from Cyrene were in Jerusalem at Pentecost (Acts 2:10); and Cyrenian Jews had a synagogue at Jerusalem (6:9). Converts belonging to Cyrene contributed to the formation of the first Gentile church at Antioch (11:20). Among “the prophets and teachers” who “ministered to the Lord at Antioch” was Lucius of Cyrene (13:1).
Cyrene
Cyrene is a city that turns up whenever the gospel travels. Simon “a Cyrenian” is pulled from the crowd on the road to the cross and made to carry it, and Mark names his sons, Alexander and Rufus, as though the first readers knew them. Later, men of Cyprus and Cyrene preach the Lord Jesus to Greek-speaking listeners at Antioch. Acts 13:1 adds Lucius of Cyrene among the prophets and teachers of that church. Mark 15:21 and Acts 11:20 are short and worth reading side by side.
3 verses
Mark
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Acts
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
From Easton's Bible Dictionary
Matthew George Easton, 1897