Zechariah 4:14 — KJV with Strong's Concordance

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Chapter 4

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¹⁴Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

Zechariah 4:14 —

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← Zechariah 4:13 Zechariah 5:1 →

Original word meaning

— of 7

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Cross-References

From the Treasury of Scripture Knowledge

Revelation 11:4
These are the two olive trees, and the two candlesticks standing before the God of the earth.
Isaiah 61:1-3
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; …
Daniel 9:24-26
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. …
Exodus 40:15
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Zechariah 3:1-7
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. …

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 11-14)

Enough is said to Zechariah to encourage him, and to enable him to encourage others, with reference to the good work of building the temple which they were now about, and that was the principal intention of the vision he saw; but still he is inquisitive about the particulars, which we will ascribe, not to any vain curiosity, but to the value he had for divine discoveries and the pleasure he took i…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 14)

14. anointed ones--literally, “sons of oil” (Is 5:1, Margin). Joshua the high priest, and Zerubbabel the civil ruler, must first be anointed with grace themselves, so as to be the instruments of furnishing it to others (compare 1Jo 2:20, 27).