Salome

Salome is named only in Mark, first in 15:40 among the women who watched the crucifixion from far off, along with Mary Magdalene and Mary the mother of James the less and Joses. Mark 16 then finds her with Mary Magdalene and the other Mary on the first day of the week, very early, coming to the sepulchre with sweet spices they had bought to anoint Jesus. Matthew 27:56 lists a similar group with “the mother of Zebedee’s children” in her place. Many readers take the two to be the same woman, though the text does not say so. Begin with Mark 16:1-2.

4 verses

Matthew

Matthew 27:56

Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

Mark

Mark 15:40

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

Mark 16:1

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Mark 16:2

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

From Easton's Bible Dictionary

Matthew George Easton, 1897

Perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places of honour in Christ’s kingdom (Matt. 20:20, 21; comp. 19:28). She witnessed the crucifixion (Mark 15:40), and was present with the other women at the sepulchre (Matt. 27:56).

(2.) “The daughter of Herodias,” not named in the New Testament. On the occasion of the birthday festival held by Herod Antipas, who had married her mother Herodias, in the fortress of Machaerus, she “came in and danced, and pleased Herod” (Mark 6:14-29). John the Baptist, at that time a prisoner in the dungeons underneath the castle, was at her request beheaded by order of Herod, and his head given to the damsel in a charger, “and the damsel gave it to her mother,” whose revengeful spirit was thus gratified. “A luxurious feast of the period” (says Farrar, Life of Christ) “was not regarded as complete unless it closed with some gross pantomimic representation; and doubtless Herod had adopted the evil fashion of his day. But he had not anticipated for his guests the rare luxury of seeing a princess, his own niece, a grand-daughter of Herod the Great and of Mariamne, a descendant, therefore, of Simon the high priest and the great line of Maccabean princes, a princess who afterwards became the wife of a tetrarch [Philip, tetrarch of Trachonitis] and the mother of a king, honouring them by degrading herself into a scenic dancer.”

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From Smith's Bible Dictionary

William Smith, 1884

(peaceful).

(1.) The wife of Zebedee, (Matthew 27:56; Mark 15:40) and probably sister of Mary the mother of Jesus, to whom reference is made in (John 19:25) The only events recorded of Salome are that she preferred a request on behalf of her two sons for seats of honor in the kingdom of heaven, (Matthew 20:20) that she attended at the crucifixion of Jesus, (Mark 15:40) and that she visited his sepulchre. (Mark 16:1) She is mentioned by name on only the two latter occasions.

(2.) The daughter of Herodias by her first husband, Herod Philip. (Matthew 14:6) She married in the first the tetrarch of Trachonitis her paternal uncle, sad secondly Aristobulus, the king of Chalcis.

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.