Kibroth-Hattaavah

The name means roughly graves of craving, and the verses explain it: “there they buried the people that lusted” (Numbers 11:34). The people had grown tired of manna and demanded meat. God sent quails in great numbers, and while the meat was still in their mouths, his anger broke out against them. Moses later recalls the place as one where Israel provoked the LORD to wrath. Numbers 33 lists it as a campsite on the journey from Sinai to Hazeroth. The whole story is in Numbers 11, and it asks what we do with a gift we no longer want.

8 verses

Numbers

Numbers 11:31

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

Numbers 11:32

And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

Numbers 11:33

And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.

Numbers 11:34

And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.

Numbers 11:35

And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

Numbers 33:16

And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.

Numbers 33:17

And they departed from Kibrothhattaavah, and encamped at Hazeroth.

Deuteronomy

Deuteronomy 9:22

And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

From Easton's Bible Dictionary

Matthew George Easton, 1897

The graves of the longing or of lust, one of the stations of the Israelites in the wilderness. It was probably in the Wady Murrah, and has been identified with the Erweis el-Ebeirig, where the remains of an ancient encampment have been found, about 30 miles north-east of Sinai, and exactly a day’s journey from ‘Ain Hudherah.

“Here began the troubles of the journey. First, complaints broke out among the people, probably at the heat, the toil, and the privations of the march; and then God at once punished them by lightning, which fell on the hinder part of the camp, and killed many persons, but ceased at the intercession of Moses (Num. 11:1, 2). Then a disgust fell on the multitude at having nothing to eat but the manna day after day, no change, no flesh, no fish, no high-flavoured vegetables, no luscious fruits...The people loathed the ‘light food,’ and cried out to Moses, ‘Give us flesh, give us flesh, that we may eat.’” In this emergency Moses, in despair, cried unto God. An answer came. God sent “a prodigious flight of quails, on which the people satiated their gluttonous appetite for a full month. Then punishment fell on them: they loathed the food which they had desired; it bred disease in them; the divine anger aggravated the disease into a plague, and a heavy mortality was the consequence. The dead were buried without the camp; and in memory of man’s sin and of the divine wrath this name, Kibroth-hattaavah, the Graves of Lust, was given to the place of their sepulchre” (Num. 11:34, 35; 33:16, 17; Deut. 9:22; comp. Ps. 78:30, 31)., Rawlinson’s Moses, p. 175. From this encampment they journeyed in a north-eastern direction to Hazeroth.

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From Smith's Bible Dictionary

William Smith, 1884

i.e. as in the margin, the graves of lust , a station of the Israelites in the wilderness, where, growing tired of manna and desiring flesh, they murmured, and God sent them quails in great abundance, but smote great numbers of them with a plague and they died. It is about three days journey from Sinai, and near the Gulf of Akabah and the Wady el Hudherah (Hazeroth.)

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.