Inn

The inn in Scripture is a roadside place to stop for the night, and its best-known appearance is also its saddest line: Mary “laid him in a manger; because there was no room for them in the inn.” The word turns up earlier as well, when Joseph’s brothers opened their sacks at an inn on the way home from Egypt and found their money returned. Jesus uses an inn in his story of the good Samaritan, where a traveler beaten by robbers is brought to be cared for. In each case the inn is a way station, not a home. Luke 2 and Luke 10 are the places to begin.

5 verses

Genesis

Genesis 42:27

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Genesis 43:21

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Exodus

Exodus 4:24

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

Luke

Luke 2:7

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Luke 10:34

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

From Easton's Bible Dictionary

Matthew George Easton, 1897

In the modern sense, unknown in the East. The khans or caravanserais, which correspond to the European inn, are not alluded to in the Old Testament. The “inn” mentioned in Ex. 4:24 was just the halting-place of the caravan. In later times khans were erected for the accommodation of travellers. In Luke 2:7 the word there so rendered denotes a place for loosing the beasts of their burdens. It is rendered “guest-chamber” in Mark 14:14 and Luke 22:11. In Luke 10:34 the word so rendered is different. That inn had an “inn-keeper,” who attended to the wants of travellers.

From Smith's Bible Dictionary

William Smith, 1884

The Hebrew word (malon) thus rendered literally signified "a lodging-place for the night." Inns, in our sense of the term were, as they still are, unknown in the East, where hospitality is religiously practiced. The khans or caravanserais are the representatives of European inns, and these were established but gradually. The halting-place of a caravan was selected originally on account of its proximity to water or pasture, by which the travellers pitched their tents and passed the night. Such was undoubtedly the "inn" at which occurred the Incident in the life of Moses narrated in (Exodus 4:24) comp. Genesis42:27 On the more frequented routes, remote from towns, (Jeremiah 9:2) caravanserais were in course of time erected, often at the expense of the wealthy. "A caravanserai is a large and substantial square building... Passing through strong gateway, the guest enters a large court, in the centre of which is a spacious raised platform, used for sleeping upon at night or for the devotions of the faithful during the day. Around this court are arranged the rooms of the building."

Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary and Smith's Bible Dictionary. Public domain. KJV scripture text, public domain.