Eternity
How can God have no beginning? Isaiah calls him the high and lofty One “that inhabiteth eternity,” and the psalmist says, “from everlasting to everlasting, thou art God.” The same idea of time without limit appears in smaller places: a name that “shall endure for ever,” a righteousness that “remaineth for ever,” the closing praise of the Lord’s Prayer. These verses mostly set short human lives beside God’s endless one, and then add that he dwells with the one “of a contrite and humble spirit.”
10 verses
Psalms
To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Thy righteousness is an everlasting righteousness, and thy law is the truth.
Isaiah
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
Matthew
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
2 Corinthians
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.