Ashkelon

Ashkelon was one of the Philistine cities, named in the prophets beside Gaza, Ekron and Ashdod. Mostly it appears in warnings: “Ashkelon is cut off” in Jeremiah, “Ashkelon a desolation” in Zephaniah, and the sword of the Lord turned against it in Amos. Then Zephaniah 2:7 softens the tone, promising that the coast “shall be for the remnant of the house of Judah,” who will rest “in the houses of Ashkelon” at evening. The city is spelled Askelon in some older writing. Its few verses show a judgment that is followed by a quiet promise.

7 verses

Jeremiah

Jeremiah 25:20

And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

Jeremiah 47:5

Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

Jeremiah 47:7

How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

Amos

Amos 1:8

And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.

Zephaniah

Zephaniah 2:4

For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.

Zephaniah 2:7

And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.

Zechariah

Zechariah 9:5

Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

From Easton's Bible Dictionary

Matthew George Easton, 1897

=Askelon=Ascalon, was one of the five cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). It stood on the shore of the Mediterranean, 12 miles north of Gaza. It is mentioned on an inscription at Karnak in Egypt as having been taken by king Rameses II., the oppressor of the Hebrews. In the time of the judges (Judg. 1:18) it fell into the possession of the tribe of Judah; but it was soon after retaken by the Philistines (2 Sam. 1:20), who were not finally dispossessed till the time of Alexander the Great. Samson went down to this place from Timnath, and slew thirty men and took their spoil. The prophets foretold its destruction (Jer. 25:20; 47:5, 7). It became a noted place in the Middle Ages, having been the scene of many a bloody battle between the Saracens and the Crusaders. It was beseiged and taken by Richard the Lion-hearted, and “within its walls and towers now standing he held his court.” Among the Tell Amarna tablets (see EGYPT) are found letters or official despatches from Yadaya, “captain of horse and dust of the king’s feet,” to the “great king” of Egypt, dated from Ascalon. It is now called ‘Askalan.

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Based on Nave's Topical Bible by Orville J. Nave (1896). Dictionary entries from Easton's Bible Dictionary. Public domain. KJV scripture text, public domain.