Abner

Abner was Saul’s uncle and the captain of his army, and the Bible tells most about him at his death. Joab “took him aside in the gate to speak with him quietly, and smote him there under the fifth rib,” paying back the death of his brother Asahel. David was not part of it. He ordered mourning, followed the bier himself, and wept at the grave, asking “Died Abner as a fool dieth?” He said to his servants, “Know ye not that there is a prince and a great man fallen this day in Israel?” The scene is 2 Samuel 3:27-39.

16 verses

1 Samuel

1 Samuel 14:50

And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul's uncle.

1 Samuel 14:51

And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.

1 Samuel 17:55

And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

2 Samuel

2 Samuel 3:27

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.

2 Samuel 3:28

And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:

2 Samuel 3:29

Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

2 Samuel 3:30

So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.

2 Samuel 3:31

And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.

2 Samuel 3:32

And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.

2 Samuel 3:33

And the king lamented over Abner, and said, Died Abner as a fool dieth?

2 Samuel 3:34

Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.

2 Samuel 3:35

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

2 Samuel 3:36

And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.

2 Samuel 3:37

For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.

2 Samuel 3:38

And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?

2 Samuel 3:39

And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.

From Easton's Bible Dictionary

Matthew George Easton, 1897

Father of light; i.e., “enlightening”, the son of Ner and uncle of Saul. He was commander-in-chief of Saul’s army (1 Sam. 14:50; 17:55; 20:25). He first introduced David to the court of Saul after the victory over Goliath (1 Sam. 17:57). After the death of Saul, David was made king over Judah, and reigned in Hebron. Among the other tribes there was a feeling of hostility to Judah; and Abner, at the head of Ephraim, fostered this hostility in the interest of the house of Saul, whose son Ish-bosheth he caused to be proclaimed king (2 Sam. 2:8). A state of war existed between these two kings. A battle fatal to Abner, who was the leader of Ish-boseth’s army, was fought with David’s army under Joab at Gibeon (2 Sam. 2:12). Abner, escaping from the field, was overtaken by Asahel, who was “light of foot as a wild roe,” the brother of Joab and Abishai, whom he thrust through with a back stroke of his spear (2 Sam. 2: 18-32).

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Being rebuked by Ish-bosheth for the impropriety of taking to wife Rizpah, who had been a concubine of King Saul, he found an excuse for going over to the side of David, whom he now professed to regard as anointed by the Lord to reign over all Israel. David received him favourably, and promised that he would have command of the armies. At this time Joab was absent from Hebron, but on his return he found what had happened. Abner had just left the city; but Joab by a stratagem recalled him, and meeting him at the gate of the city on his return, thrust him through with his sword (2 Sam. 3:27, 31-39; 4:12. Comp. 1 Kings 2:5, 32). David lamented in pathetic words the death of Abner, “Know ye not that there is a prince and a great man fallen this day in Israel?” (2 Sam. 3:33-38.)

From Smith's Bible Dictionary

William Smith, 1884

(father of light).

(1.) Son of Ner, who was the brother of Kish, (1 Chronicles 9:36) the father of Saul. (B.C. 1063.) Abner, therefore, was Saul’s first cousin, and was made by him commander-in-chief of his army. (1 Samuel 14:51; 17:57; 26:5-14) After the death of Saul David was proclaimed king of Judah; and some time subsequently Abner proclaimed Ish-bosheth, Saul’s son, king of Israel. War soon broke out between the two rival kings, and a "very sore battle" was fought at Gibeon between the men of Israel under Abner and the men of Judah under Joab. (1 Chronicles 2:16) Abner had married Rizpah, Saul’s concubine, and this, according to the views of Oriental courts, might be so interpreted as to imply a design upon the throne. Rightly or wrongly, Ish-bosheth so understood it, and he even ventured to reproach Abner with it. Abner, incensed at his ingratitude, opened negotiations with David, by whom he was most favorably received at Hebron. He then undertook to procure his recognition throughout Israel; but after leaving his presence for the purpose was enticed back by Joab, and treacherously murdered by him and his brother Abishai, at the gate of the city, partly, no doubt, from fear lest so distinguished a convert to their cause should gain too high a place in David’s favor, but ostensibly in retaliation for the death of Asahel. David in sorrow and indignation, poured forth a simple dirge over the slain hero. (2 Samuel 3:33,34)

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(2.) The father of Jaasiel, chief of the Benjamites in David’s reign, (1 Chronicles 27:21) probably the same as the preceding.