Romans 1:4 — KJV with Strong's Concordance

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⁴And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Romans 1:4 —

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Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 5:5-6
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. …
Ephesians 1:19-23
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, …
Acts 13:33-35
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. …
2 Corinthians 13:4
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Topics

Baptism Catholicity Comforter Consolation Fellowship Gifts from God God Holy Spirit

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-7)

In this paragraph we have, I. The person who writes the epistle described (Rom. 1:1): Paul, a servant of Jesus Christ; this is his title of honour, which he glories in, not as the Jewish teachers, Rabbi, Rabbi; but a servant, a more immediate attendant, a steward in the house. Called to be an apostle. Some think he alludes to his old name Saul, which signifies one called for, or enquired after: Ch…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 4)

3-4. Concerning his Son Jesus Christ our Lord--the grand burden of this “Gospel of God.” made of the seed of David--as, according to “the holy scriptures,” He behooved to be. (See on Mt 1:1). according to the flesh--that is, in His human nature (compare Ro 9:5; Joh 1:14); implying, of course, that He had another nature, of which the apostle immediately proceeds to speak.