Romans 1:13 — KJV with Strong's Concordance

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Chapter 1

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¹³Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you ,(but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Romans 1:13 —

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← Romans 1:12 Romans 1:14 →

Original word meaning

— of 27

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Cross-References

From the Treasury of Scripture Knowledge

Acts 19:21
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Philippians 4:17
Not because I desire a gift: but I desire fruit that may abound to your account.
2 Timothy 4:17
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
1 Thessalonians 2:18
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
1 Thessalonians 4:13
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

Topics

Decision Zeal, Religious

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 8-15)

We may here observe, I. His thanksgivings for them (Rom. 1:8): First, I thank my God. It is good to begin every thing with blessing God, to make that the alpha and omega of every song, in every thing to give thanks .— My God. He speaks this with delight and triumph. In all our thanksgivings, it is good for us to eye God as our God; this makes every mercy sweet, when we can say of God, “He is mine…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 13)

13. oftentimes I purposed to come unto you, but was let--hindered. hitherto--chiefly by his desire to go first to places where Christ was not known (Ro 15:20-24). that I might have some fruit--of my ministry among you also, even as among other Gentiles--The Gentile origin of the Church at Rome is here so explicitly stated, that those who conclude, merely from the Jewish strain of the argument, tha…