Psalms 7:4 — KJV with Strong's Concordance

Navigate

Chapter 7

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17

⁴If I have rewarded evil unto him that was at peace with me;(yea, I have delivered him that without cause is mine enemy:)

Psalms 7:4 —

My Notes

Notes are saved on this device.

← Psalms 7:3 Psalms 7:5 →

Original word meaning

— of 6

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Psalms 55:20
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
Proverbs 17:3
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
Jeremiah 18:20-21
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them. …
1 Samuel 26:9-17
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless? …
1 Samuel 19:4-5
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good: …

Topics

Conscience Conscientiousness Evil for Good Good for Evil Honesty Integrity Measure Morality

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-9)

Shiggaion is a song or psalm (the word is used so only here and Hab. 3:1) --a wandering song (so some), the matter and composition of the several parts being different, but artificially put together—a charming song (so others), very delightful. David not only penned it, but sang it himself in a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, o…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 4)

4. If I have injured my friend. yea, I have delivered, &c.--This makes a good sense, but interrupts the course of thought, and hence it is proposed to render, “if I have spoiled my enemy”--in either case (compare 1Sa 24:4-17; 31:8, 11).