Matthew 1:12 — KJV with Strong's Concordance

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Chapter 1

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¹²And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Matthew 1:12 —

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Original word meaning

— of 11

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Cross-References

From the Treasury of Scripture Knowledge

1 Chronicles 3:17
And the sons of Jeconiah; Assir, Salathiel his son,
Ezra 3:2
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Haggai 1:14
And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
1 Chronicles 3:19-24
And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister: …
Luke 3:27
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Topics

Coniah Egypt Genealogy Hebrew Jeconiah Jehoiachin Jesus, the Christ Joseph

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-17)

Concerning this genealogy of our Saviour, observe, I. The title of it. It is the book (or the account, as the Hebrew word sepher, a book, sometimes signifies) of the generation of Jesus Christ, of his ancestors according to the flesh; or, It is the narrative of his birth. It is Biblos Geneseos — a book of Genesis. The Old Testament begins with the book of the generation of the world, and it is its…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 12)

12. And after they were brought to Babylon--after the migration of Babylon. Jechonias begat Salathiel--So 1Ch 3:17. Nor does this contradict Jr 22:30, “Thus saith the Lord, Write ye this man (Coniah, or Jeconiah) childless”; for what follows explains in what sense this was meant--“for no man of his seed shall prosper, sitting upon the throne of David.” He was to have seed, but no reigning child. a…