Leviticus 8:4 — KJV with Strong's Concordance

Navigate

Chapter 8

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36

⁴And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.

Leviticus 8:4 —

My Notes

Notes are saved on this device.

← Leviticus 8:3 Leviticus 8:5 →

Original word meaning

— of 9

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Deuteronomy 12:32
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Leviticus 8:29
And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.
Matthew 28:20
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Exodus 39:26
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
1 Corinthians 15:3
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-13)

God had given Moses orders to consecrate Aaron and his sons to the priests’ office, when he was with him the first time upon mount Sinai, Exod. 28:1-29:46; where we have also the particular instructions he had how to do it. Now here we have, I. The orders repeated. What was there commanded to be done is here commanded to be done now, Lev. 8:2, 3. The tabernacle was newly set up, which, without the…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 4)

3-5. gather thou all the congregation together, &c.--It was manifestly expedient for the Israelitish people to be satisfied that Aaron’s appointment to the high dignity of the priesthood was not a personal intrusion, nor a family arrangement between him and Moses; and nothing, therefore, could be a more prudent or necessary measure, for impressing a profound conviction of the divine origin and aut…