Leviticus 26:45 — KJV with Strong's Concordance

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Chapter 26

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⁴⁵But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

Leviticus 26:45 —

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← Leviticus 26:44 Leviticus 26:46 →

Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Leviticus 25:38
I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
Psalms 98:2-3
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. …
Ezekiel 20:9
But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
Leviticus 22:33
That brought you out of the land of Egypt, to be your God: I am the LORD.
Ezekiel 20:22
Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.

Topics

Atheism Attributes of God Babes Birth Children Commandments Contracts Covenant

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 40-46)

Here the chapter concludes with gracious promises of the return of God’s favour to them upon their repentance, that they might not (unless it were their own fault) pine away in their iniquity. Behold, with wonder, the riches of God’s mercy to a people that had obstinately stood it out against the judgments of God, and would never think of surrendering till they were reduced to the last extremity.…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 45)

40-45. If they shall confess their iniquity, &c.--This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).