Leviticus 25:38 — KJV with Strong's Concordance

Navigate

Chapter 25

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55

³⁸I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

Leviticus 25:38 —

My Notes

Notes are saved on this device.

← Leviticus 25:37 Leviticus 25:39 →

Original word meaning

— of 9

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

Leviticus 11:45
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
Numbers 15:41
I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Exodus 20:2
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Jeremiah 32:38
And they shall be my people, and I will be their God:
Genesis 17:7
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Topics

Alms Atheism Attributes of God Bail Beneficence Bondage Bondman Capital and Labor

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 23-38)

Here is, I. A law concerning the real estates of the Israelites in the land of Canaan, and the transferring of them. 1. No land should be sold for ever from the family to whose lot it fell in the division of the land. And the reason given is, The land is mine, and you are strangers and sojourners with me, Lev. 25:23. (1.) God having a particular propriety in this land, he would by this restraint k…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 38)

35-38. if thy brother be waxen poor, ... relieve him--This was a most benevolent provision for the poor and unfortunate, designed to aid them or alleviate the evils of their condition. Whether a native Israelite or a mere sojourner, his richer neighbor was required to give him food, lodging, and a supply of money without usury. Usury was severely condemned (Psa 15:5; Eze 18:8, 17), but the prohibi…