Leviticus 19:7 — KJV with Strong's Concordance

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Chapter 19

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⁷And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

Leviticus 19:7 —

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← Leviticus 19:6 Leviticus 19:8 →

Original word meaning

— of 6

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Cross-References

From the Treasury of Scripture Knowledge

Leviticus 7:18-21
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. …
Jeremiah 16:18
And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
Isaiah 1:13
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Isaiah 65:4
Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;
Leviticus 22:23
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 1-10)

Moses is ordered to deliver the summary of the laws to all the congregation of the children of Israel (Lev. 19:2); not to Aaron and his sons only, but to all the people, for they were all concerned to know their duty. Even in the darker ages of the law, that religion could not be of God which boasted of ignorance as its mother. Moses must make known God’s statutes to all the congregation, and proc…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 7)

5-8. if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will--Those which included thank offerings, or offerings made for vows, were always freewill offerings. Except the portions which, being waved and heaved, became the property of the priests (see Le 3:1-17), the rest of the victim was eaten by the offerer and his friend, under the following regulations, how…