Joshua 9:20 — KJV with Strong's Concordance

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Chapter 9

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²⁰This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

Joshua 9:20 —

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Original word meaning

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Cross-References

From the Treasury of Scripture Knowledge

Proverbs 20:25
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
Malachi 3:5
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
Zechariah 5:3-4
Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it. …
2 Chronicles 36:13
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
1 Timothy 1:10
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

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Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 15-21)

Here is, I. The treaty soon concluded with the Gibeonites, Josh. 9:15. The thing was not done with much formality, but in short, 1. They agreed to let them live, and more the Gibeonites did not ask. In a common war this would have been but a small matter to be granted; but in the wars of Canaan, which were to make a general destruction, it was a great favour to a Canaanite to have his life given h…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 20)

18-27. the children of Israel smote them not--The moral character of the Gibeonites’ stratagem was bad. The princes of the congregation did not vindicate either the expediency or the lawfulness of the connection they had formed; but they felt the solemn obligations of their oath; and, although the popular clamor was loud against them, caused either by disappointment at losing the spoils of Gibeon,…