John 8:16 — KJV with Strong's Concordance

Navigate

Chapter 8

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59

¹⁶And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

John 8:16 —

My Notes

Notes are saved on this device.

← John 8:15 John 8:17 →

Original word meaning

— of 19

Tap any underlined word in the verse to see its original meaning.

Cross-References

From the Treasury of Scripture Knowledge

John 8:29
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
Acts 17:31
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
John 5:22-30
For the Father judgeth no man, but hath committed all judgment unto the Son: …
1 Samuel 16:7
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
John 16:32
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Commentary

Matthew Henry’s Complete Commentary on the Bible (1710)

(vv. 12-20)

The rest of the chapter is taken up with debates between Christ and contradicting sinners, who cavilled at the most gracious words that proceeded out of his mouth. It is not certain whether these disputes were the same day that the adulteress was discharged; it is probable they were, for the evangelist mentions no other day, and takes notice (John 8:2) how early Christ began that day’s work. Thoug…

Robert Jamieson, A. R. Fausset, David Brown’s Jamieson-Fausset-Brown Commentary (1871)

(vv. 16)

13-19. bearest record of thyself; thy record is not true--How does He meet this specious cavil? Not by disputing the wholesome human maxim that “self-praise is no praise,” but by affirming that He was an exception to the rule, or rather, that it had no application to Him.